We must become bigger than we have been: more courageous, greater in spirit, larger in outlook.
Haile Selassie
01 Biography
Behold the Conquering Lion of Judah, His Majesty Emperor Haile Selassie I. The embodiment of Christ in His kingly character.
While Selassie was a devout Ethiopian Orthodox Christian, the Rastafari movement in Jamaica viewed him as God incarnate (“Jah”).
Haile Selassie I (1892–1975) was the final Emperor of Ethiopia (1930–1974), a pivotal 20th-century African leader known for modernizing his nation, resisting Italian occupation, and founding the Organization of African Unity. As a member of the Solomonic dynasty, he claimed direct descent from King Solomon and the Queen of Sheba, a lineage that led many, particularly the Rastafari movement, to revere him as a messianic figure.
Brief Story of Haile Selassie
- Rise to Power: Born Tafari Makonnen, he served as regent before being crowned Emperor Haile Selassie I in 1930, taking the title “Conquering Lion of the Tribe of Judah”.
- Exile and Return: He was forced into exile in 1936 after Italy invaded Ethiopia but gained international attention with his 1936 address to the League of Nations. He returned to power in 1941 with Allied help.
- Legacy: Known for modernizing Ethiopia, promoting African independence, and his role in establishing the African Union.
- Downfall: His reign ended in 1974 when he was overthrown by a Marxist military junta, and he died in 1975.

That photograph is from London, England, in 1936. It shows Haile Selassie I arriving in Britain after being forced into exile when Second Italo‑Ethiopian War led to the Italian occupation of Ethiopia.
Haile Selassie claimed to be the 225th descendant of the biblical King Solomon and the Queen of Sheba. This connection is rooted in the Solomonic Dynasty, which ruled Ethiopia for centuries based on the following traditions.
- The Meeting of Solomon and Sheba: According to the 14th-century Ethiopian text Kebra Nagast (Glory of the Kings), the Queen of Sheba (Makeda) visited King Solomon in Jerusalem, where they conceived a son.
- Menelik I: Their son, Menelik I, became the first Emperor of Ethiopia. Traditional accounts state he visited his father in Jerusalem and returned with the Ark of the Covenant, which Ethiopians believe remains in the city of Axum to this day.
- Lineage Legitimacy: Haile Selassie formally incorporated this Solomonic descent into the 1955 Ethiopian Constitution to legitimize his “divine right” to rule.
- Biblical Titles: Because of this lineage, he bore titles such as “Conquering Lion of the Tribe of Judah“ and “King of Kings,” which are referenced in biblical prophecy and later became central to Rastafarian theology.
Aenean eleifend tellus magna, id porta elit sollicitudin quis. Pellentesque vulputate elit a mi dapibus, euismod nulla luctustor. Donec sit amet volutpat tellusipsum.
02 Collections
That photograph is from London, England, in 1936. It shows Haile Selassie I arriving in Britain after being forced into exile when Second Italo‑Ethiopian War led to the Italian occupation of Ethiopia.
Haile Selassie’s life as a modernizing monarch and his status in the Rastafari movement represent two vastly different legacies.
Modernization Reforms in EthiopiaFollowing his coronation, Selassie sought to transition Ethiopia from a feudal society into a modern nation-state.
- Education: He was a fierce advocate for learning, establishing the first ministry of education and opening schools across the provinces. In 1950, he founded University College of Addis Ababa (now Addis Ababa University).
- Infrastructure & Health: He invested in roads, hospitals, and public services to integrate Ethiopia into the world economy. He even recruited international experts, such as the Jesuits, to develop curriculum and teaching standards.
- Social Reform: He introduced Ethiopia’s first written constitution in 1931 and officially abolished slavery in 1942.
- Internationalism: He led Ethiopia into the United Nations and was the primary architect of the Organization of African Unity, making Addis Ababa a diplomatic hub for the continent.
03 Divinity The Shashamane Land GrantSelassie is the only world leader to grant a specific “home” to the African diaspora in the 20th century.
Divinity in the Rastafari Movement.
While Selassie was a devout Ethiopian Orthodox Christian, the Rastafari movement in Jamaica viewed him as God incarnate (“Jah”):
- Fulfilled Prophecy: Adherents believe his coronation fulfilled a prophecy by Marcus Garvey, who said, “Look to Africa for the crowning of a Black King, for the day of deliverance is at hand”.
- Biblical Evidence: Rastas point to his royal titles—King of Kings and Conquering Lion of the Tribe of Judah—as evidence that he was the Second Coming of Christ mentioned in the Book of Revelation.
- The Emperor’s Response: Selassie himself denied being God. During a 1966 visit to Jamaica, he told followers he was a mortal man and even sent a priest to the island to encourage them to join the Orthodox Church.
- Legacy of Faith: Despite his denials and his death in 1975, many Rastafarians still venerate him as a living symbol of Black sovereignty and divine presence.
The Biblical Prophecies (Rastafari View) Rastafarians view the coronation of Haile Selassie as the literal fulfillment of scripture. They identify him as the “Redeemer” through several key verses:
- The Lion of Judah (Revelation 5:5): This verse mentions the “Lion of the tribe of Judah” who is worthy to open the seals of the scroll. Selassie’s official title was “Conquering Lion of the Tribe of Judah,” which Rastas believe confirmed his divine nature.
- The King of Kings (Revelation 19:16): The Bible describes a messianic figure with “King of Kings and Lord of Lords” written on his robe. These were Selassie’s hereditary titles as the Ethiopian Emperor.
- Ethiopia Stretching Forth Her Hands (Psalm 68:31): The verse “Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God” is cited as a prophecy of the African diaspora’s spiritual return to their roots and the rise of a divine Black leader.
- Jeremiah 8:21: Some use the phrase “I am black” in this verse as biblical support for a Black Messiah.
Etiam felis nunc ornare at rutrum quis, semper ac odio. Class aptent taciti sociosqu ad litora torquent per conubia nostra, per inceptos himenaeos.
The 1974 Coup (Political Reality) Despite his international prestige, domestic issues led to his overthrow by a military junta known as the Derg.
The Wollo Famine (1973): A devastating drought killed upwards of 100,000 people. The government’s initial denial and failure to provide aid became a global scandal and destroyed Selassie’s image as a “father” of the people.
- Economic Stagnation: Rising fuel prices after the 1973 oil crisis led to massive inflation and strikes by taxi drivers and teachers. The military also mutinied over low pay and poor living conditions.
- Feudal Land System: While Selassie modernized cities, rural areas remained under a semi-feudal system where nobility owned the land. Students and activists protested under the slogan “Land for the Tiller,” demanding land reform.
- Age and Inaction: By 1974, the Emperor was over 80 years old and seen as increasingly out of touch. He was deposed on September 12, 1974, and died under house arrest a year later.
- As of 2026, the Solomonic family remains a significant cultural and symbolic institution, though they no longer hold political power in Ethiopia. The Solomonic Dynasty in 2026
- Current Head: The legal heir and head of the imperial house is Prince Zera Yacob Amha Selassie, Haile Selassie’s grandson. He lives in Addis Ababa and maintains a symbolic role as the custodian of the dynasty’s history.
- The Crown Council: Based in the Washington D.C. area, the Crown Council of Ethiopia operates as a cultural and humanitarian organization. It is led by Prince Ermias Sahle Selassie, another grandson of the Emperor, who works to preserve Ethiopian heritage and history.
- Status in Ethiopia: While the imperial family is non-regnant, they are increasingly recognized for their historical importance. In 2026, they are viewed as a symbol of national unity and a link to Ethiopia’s ancient history.










